Some have called Pope Francis’ Amoris Laetitia, or ‘The Joy of Love,’ his reflection on the two recent Synods of Bishops on the family, a ‘love letter’ to families. We believe that Francis’ teaching on conscience in that letter is one of the most important teachings in the apostolic exhortation. As various church bodies announced plans about how to implement Amoris Laetitia, it is instructive to see how they will present Francis’ teaching on conscience.
“To spread the teaching of Amoris Laetitia though U.S. dioceses and parishes, the U.S. bishops have appointed a working group led by Philadelphia Archbishop Charles Chaput. The work of this group isn’t yet public, but Chaput has issued guidelines for implementing Amoris Laetitia in his own archdiocese.
“In the Philadelphia guidelines, which went into effect in July, Chaput comments on the indissolubility of marriage and admission to Communion for the divorced and remarried without an annulment. He noted that pastors have an obligation to educate the faithful, since ‘the subjective conscience of the individual can never be set against objective moral truth, as if conscience and truth were two competing principles for moral decision-making.’ The ‘objective truth,’ according to magisterial teaching, is that couples living in this situation are committing adultery and cannot receive Communion and that their subjective consciences must adhere to this truth.
“Chaput’s comment highlights theological debates in the Catholic tradition on the interrelationship between conscience and objective norms in moral decision-making …”
By Michael G. Lawler and Todd Salzman, National Catholic Reporter — Click here to read the rest of this article.
In Amoris Laetitia, Francis’ model of conscience empowers Catholics / National Catholic Reporter