Archive for category church reform
Married priests: Groups call on U.K. church to have national, courageous conversation / National Catholic Reporter
“Chris McDonnell, secretary of the Movement for Married Clergy, says the current model of Catholic priesthood, where the priest does everything, is unsustainable.” Over the years, Voice of the Faithful has often called for married priests, e.g., “A Petition to the American Bishops for the Ordination to the Priesthood of Married Catholic Men in the United States.”
“The ordination of married men to the priesthood ‘needs to be explored openly within the church in England and Wales at national and diocesan levels,’ the retired bishop of Portsmouth, England, has said.
“Speaking to NCR, Bishop Crispian Hollis said he was ‘increasingly aware’ of the pressure which priests are under due to the shortage of priests. He believes the issue of ordaining married men should not be left to ‘conversations within parishes and among the lay faithful.’
“His comments were made as new figures released by the National Office for Vocations in England and Wales showed a drop in the number of men entering formation for the diocesan priesthood. Director of the office, Benedictine Fr. Christopher Jamison, described the fall as ‘disappointing.'”
By Sarah Mac Donald, National Catholic Reporter — Read more … — Also of note, “Priests’ group accuses bishops of refusing to support pope’s openness to reform”
It is time for the Catholic bishops to stop hoping for an increase in vocations to the celibate priesthood and to acknowledge that the church needs married priests to serve the people of God. We cannot have a Catholic Church without sacraments, and a priest is needed for the Eucharist, confession, and anointing.
“At the Last Supper, Jesus said, ‘Do this in memory of me,’ not ‘have a celibate priesthood.’ The need for the Eucharist trumps having a celibate priesthood.
“For at least 50 years, the Catholic Church in the United States has seen a drop in the number of priests. According to CARA reports, in 1970, there were 59,192 priests in the U.S.; by 2016, there were only 37,192. Meanwhile, the number of Catholics increased to 74.2 million from 51 million. That means the people/priest ratio grew from 861 Catholics per priest in 1970 to 1,995 per priest in 2016. These numbers include all priests both religious and diocesan, as well as retired priests. When the priests currently over 65 years of age die, these numbers will be even worse.”
By Thomas Reese, National Catholic Reporter — Read more …
‘Sad to admit, the evidence is clear that the church in Australia is sick to its institutional core. It has a nasty, though treatable cancer that is being fed by a pervasive clericalism.’
Australia is often used as a controlled market to test new technology products. With an educated, tech-savvy, multicultural society, it has representative features that appeal as a laboratory for commercial researchers.
“But now Australia might also become a test bed for what needs repair and how it can be done in the Catholic Church. The facts are friendly. Those reported in La Croix International by Frank Brennan on Feb 14 are staggering statistics. Some of them are new and some are have been in the public domain for some years.
“Widely and well known or not, the statistics shine a light on a deeper and systemic illness that needs root and branch reform. Without such reform, the church will continue to be fertile ground for the abuse of power – of which sexual abuse is a catastrophic symptom.”
By Peter Day, La Croix International — Read more …
Pope Francis said that clerical sexual abuse is the work of the devil, there’s corruption in the Vatican, warned against new religious orders with a “restorationist” mentality, and even appeared to take a gentle shot at reputed Marian apparitions such as Medjugorje, saying the real Madonna is not “the head of a post office that every day sends a different letter.”
“These are only a handful of the points Pope Francis touched on during a meeting with 140 Superiors General of male religious orders and congregations last November, in an informal, behind-closed doors exchange.
“The transcript of the encounter was published on Friday by the Jesuit-run magazine La Civiltà Cattolica, which is celebrating its issue number 4,000.”
By Ines San Martin, Cruxnow.com — Click here to read the rest of this story.
An association of nearly 1,200 U.S. priests is in the final development stages of issuing an urgent ‘plea’ to the U.S. bishops to ‘formulate a plan now to meet this emerging crisis’ of parish closings and consolidations.
“In a working draft it calls a ‘Proposal for Pastoral Care In & Thru Priestless Parishes,’ the Association of U.S. Catholic Priests exhorts the U.S. Conference of Catholic Bishops and ‘dioceses nationwide’ to quickly address the issue.
“Core to the plan is ‘new and more specific exploration’ of lay ecclesial ministers to oversee non-sacramental aspects of parish life and administration, according to a proposed plan cover letter contained in an email to NCR.”
By Dan Morris-Young, National Catholic Reporter — Click here to read the rest of this story.
Pope Francis has ordered a review of ‘Liturgiam Authenticam,’ the controversial decree behind the most recent translations of liturgical texts from Latin into English and other languages. The commission, established by the pope just before Christmas, is also tasked with examining what level of decentralization is desirable in the church on matters such as this. The mixed commission includes bishops from all the continents.”
By Gerard O’Connell, America: The Jesuit Review — Click here to read the rest of this story. Also, — “Why Pope Francis is right to revisit the new Mass translation,” By Michael Ryan, America: The Jesuit Review
Voice of the Faithful, a community of Roman Catholics committed to service and reform, has always sought to “Keep the Faith, Change the Church.” We are faithful Catholics seeking to change those Church structures and processes that impede lay voices and change Church cultures that exhibit a clericalism that separates the clerical from the lay rather than binding them pastorally and collegially.
Such clericalism often stifles the people of God. Pope Francis has said as much and condemned clericalism repeatedly, recently saying that “the spirit of clericalism is an evil that is present in the Church today, and the victim of this spirit is the people, who feel discarded and abused.”
The story of Voice of the Faithful’s founding is well documented. The movement exploded onto the scene in 2002 along with the burgeoning visibility of Church scandal, specifically clergy sexual abuse of children in the Archdiocese of Boston, chronicled most effectively by The Boston Globe in 2002 and 2003.
The movement spawned a frenzy of activity at the beginning, fueled by anger at and frustration with a Church that had, euphemistically, let us down. If you were to review the Globe stories, other media coverage of the crisis from that era, and books about Voice of the Faithful written since, you would discover that Voice of the Faithful could be credited with much of the rhetoric calling the Church to task.
By 2017 Voice of the Faithful, with commitment and tenacity, has settled into a long struggle in which we use our voices to help change Church structure and culture so that scandal has no fertile ground in which to grow. Progress has been slow, but steady.
We offer Catholics a community within the community of the Church where, as the people of God, we find a way to remain faithfully Catholic without giving up our baptismal right and responsibility to offer opinions and foster dialogue on issues important to the Church.
This is a post-Vatican II point of view well expressed recently by Fr. Louis Cameli, author of more than a dozen books and the Chicago archbishop’s Delegate for Formation and Mission. In an interview about post-Vatican II pontiffs in National Catholic Reporter Cameli said he “sees underlying, foundational points of continuity in the post-conciliar era.” Two of the points he made are especially pertinent to Voice of the Faithful:
- “Communion: The Church is a set of interlocking and dynamic relationships among people and with the Triune God (in contrast to a primarily organizational-institutional-structural model of the Church).
- “Dialogue: The Church is the place where believers speak and listen to each other, and it is the community of faith that speaks with and listens to the world. (This is the ecclesia discens et docens (Church teaching and learning) and, therefore, is a dynamic community instead of a static “container of truth.”)”
Communion and dialogue could be Voice of the Faithful watchwords. We are a community concerned with providing a voice for the voiceless and have introduced the language of clericalism, accountability, and transparency into the language of Church reform, language that is being reiterated by no less than the present occupant of St. Peter’s chair. While we have always supported victims/survivors and promoted programs that better protect children, we have focused most directly on finding, naming, and publicizing the underlying causes of scandal which must be addressed to stop and prevent scandal.
Kathleen McPhillips, a lecturer at the University of Newcastle, has succinctly framed the challenge Voice of the Faithful seeks to meet. In an article in the Newcastle Herald called “The royal commission has exposed a Catholic Church in desperate need of change,” she said:
“It is imperative [that] current religious groups undertake research into why this happened, as well as resourcing for the healing of survivors … Understanding how this happened is essential to the health of our community, and to the creation of new Church structures which are transparent, inclusive, accountable and respectful of women and children. The Church needs to show it is serious about cultural change – this is yet to be effectively demonstrated.”
More information about Voice of the Faithful is at www.votf.org.