Archive for category Future of the Church
“One cannot be ‘responsible’ for the ‘Church’s being and action,’ for example, if ignorant of basic facts about what’s going well or poorly … Who knows why such information was not shared more widely within that archdiocese over the decades … No matter how well-meaning the motive, the lack of transparency with basic information smacks of what church leaders like the late Cardinal Francis George and Pope Francis have called an unhealthy ‘clericalism.'”
Recent events in the Hartford Archdiocese underscore our church’s profound challenges, yet also point the way to toward a better future. Archbishop Leonard Blair recently announced a sweeping and painful reorganization: consolidating 212 churches down into 126 …
“As part of that process, one parish’s congregants were briefed about the broader context. Since 1969, the number of Catholics in the archdiocese had declined by 69 percent; the number of priests had fallen by roughly two-thirds.
One parishioner told National Catholic Reporter that such statistics were greeted by an audible gasp in the church. ‘It’s an unbelievable attrition,’ the parishioner said, ‘It was a real shock.’ Her ‘shock’ points to a first step on the long path to a revitalized Catholic Church …
Consider that “audible gasp” as an indictment of sorts and a cry to do things differently from now on: parishioners should never be in a position to be shocked by news about the ongoing health of their own parishes and diocese.” (emphasis added)
By Chris Lowney, National Catholic Reporter — Read more …
It is time for the Catholic bishops to stop hoping for an increase in vocations to the celibate priesthood and to acknowledge that the church needs married priests to serve the people of God. We cannot have a Catholic Church without sacraments, and a priest is needed for the Eucharist, confession, and anointing.
“At the Last Supper, Jesus said, ‘Do this in memory of me,’ not ‘have a celibate priesthood.’ The need for the Eucharist trumps having a celibate priesthood.
“For at least 50 years, the Catholic Church in the United States has seen a drop in the number of priests. According to CARA reports, in 1970, there were 59,192 priests in the U.S.; by 2016, there were only 37,192. Meanwhile, the number of Catholics increased to 74.2 million from 51 million. That means the people/priest ratio grew from 861 Catholics per priest in 1970 to 1,995 per priest in 2016. These numbers include all priests both religious and diocesan, as well as retired priests. When the priests currently over 65 years of age die, these numbers will be even worse.”
By Thomas Reese, National Catholic Reporter — Read more …
‘Sad to admit, the evidence is clear that the church in Australia is sick to its institutional core. It has a nasty, though treatable cancer that is being fed by a pervasive clericalism.’
Australia is often used as a controlled market to test new technology products. With an educated, tech-savvy, multicultural society, it has representative features that appeal as a laboratory for commercial researchers.
“But now Australia might also become a test bed for what needs repair and how it can be done in the Catholic Church. The facts are friendly. Those reported in La Croix International by Frank Brennan on Feb 14 are staggering statistics. Some of them are new and some are have been in the public domain for some years.
“Widely and well known or not, the statistics shine a light on a deeper and systemic illness that needs root and branch reform. Without such reform, the church will continue to be fertile ground for the abuse of power – of which sexual abuse is a catastrophic symptom.”
By Peter Day, La Croix International — Read more …
An association of nearly 1,200 U.S. priests is in the final development stages of issuing an urgent ‘plea’ to the U.S. bishops to ‘formulate a plan now to meet this emerging crisis’ of parish closings and consolidations.
“In a working draft it calls a ‘Proposal for Pastoral Care In & Thru Priestless Parishes,’ the Association of U.S. Catholic Priests exhorts the U.S. Conference of Catholic Bishops and ‘dioceses nationwide’ to quickly address the issue.
“Core to the plan is ‘new and more specific exploration’ of lay ecclesial ministers to oversee non-sacramental aspects of parish life and administration, according to a proposed plan cover letter contained in an email to NCR.”
By Dan Morris-Young, National Catholic Reporter — Click here to read the rest of this story.
“The clericalism has been canonized,” said a religious sister active in parish ministry in the diocese who also did not want to be named for fear of incurring the wrath of the bishop.
It’s a few nights after a January snowstorm, and the mountain pathways around Waynesville are treacherous. Still, some 30 Catholics arrive for a meeting to talk about their parish.
“Or perhaps their former parish. These are the people of St. John the Evangelist Church in Waynesville who, soon after the arrival of Fr. Christopher Riehl as parish administrator in July 2014, formed what they call a Church in Exile.
“They described why they left: Their de facto pastor told the mostly cradle Catholics they had been doing everything all wrong. The liturgy — overwhelmed with popular contemporary hymns and such standbys as “Amazing Grace” — was not deemed Catholic enough. Veteran catechists were told they weren’t teaching traditional Catholicism. A blind parishioner, holding her guide dog with one hand and seeking Communion with the other, was told she lacked proper reverence. The host was stuck into her mouth …
“It is not a unique situation. Across the country, some young pastors, inspired by their seminary training or informal networks with other young priests, are determined to push the clock back before the church’s liturgical and governance practices of the post-Vatican II era. They have what some perceive as a fetish for elaborate liturgical vestments and other externals, such as the routine wearing of cassocks and birettas. Some of these priests call themselves, and sometimes others call them, restorationists.”
By Peter Feuerherd, National Catholic Reporter — Click here to read the rest of this story.
The fact that guidelines from bishops for the pastoral application of chapter 8 of Pope Francis’s ‘Amoris Laetitia’ present opposite interpretations on the issue of access to the sacraments for divorced and civilly remarried Catholics confirms one truth: the argument is not yet settled.” By Ines San Martin, Cruxnow.com
Following up on this theme: ‘Amoris’ a murky document on wonderful and messy experiences, By Fr. Michael J. Rogers, S.J., Cruxnow.com; ‘Amoris Laetitia’: Are we seeing change by stealth, By Fr. Dwight Longenecker, Cruxnow.com
Voice of the Faithful, a community of Roman Catholics committed to service and reform, has always sought to “Keep the Faith, Change the Church.” We are faithful Catholics seeking to change those Church structures and processes that impede lay voices and change Church cultures that exhibit a clericalism that separates the clerical from the lay rather than binding them pastorally and collegially.
Such clericalism often stifles the people of God. Pope Francis has said as much and condemned clericalism repeatedly, recently saying that “the spirit of clericalism is an evil that is present in the Church today, and the victim of this spirit is the people, who feel discarded and abused.”
The story of Voice of the Faithful’s founding is well documented. The movement exploded onto the scene in 2002 along with the burgeoning visibility of Church scandal, specifically clergy sexual abuse of children in the Archdiocese of Boston, chronicled most effectively by The Boston Globe in 2002 and 2003.
The movement spawned a frenzy of activity at the beginning, fueled by anger at and frustration with a Church that had, euphemistically, let us down. If you were to review the Globe stories, other media coverage of the crisis from that era, and books about Voice of the Faithful written since, you would discover that Voice of the Faithful could be credited with much of the rhetoric calling the Church to task.
By 2017 Voice of the Faithful, with commitment and tenacity, has settled into a long struggle in which we use our voices to help change Church structure and culture so that scandal has no fertile ground in which to grow. Progress has been slow, but steady.
We offer Catholics a community within the community of the Church where, as the people of God, we find a way to remain faithfully Catholic without giving up our baptismal right and responsibility to offer opinions and foster dialogue on issues important to the Church.
This is a post-Vatican II point of view well expressed recently by Fr. Louis Cameli, author of more than a dozen books and the Chicago archbishop’s Delegate for Formation and Mission. In an interview about post-Vatican II pontiffs in National Catholic Reporter Cameli said he “sees underlying, foundational points of continuity in the post-conciliar era.” Two of the points he made are especially pertinent to Voice of the Faithful:
- “Communion: The Church is a set of interlocking and dynamic relationships among people and with the Triune God (in contrast to a primarily organizational-institutional-structural model of the Church).
- “Dialogue: The Church is the place where believers speak and listen to each other, and it is the community of faith that speaks with and listens to the world. (This is the ecclesia discens et docens (Church teaching and learning) and, therefore, is a dynamic community instead of a static “container of truth.”)”
Communion and dialogue could be Voice of the Faithful watchwords. We are a community concerned with providing a voice for the voiceless and have introduced the language of clericalism, accountability, and transparency into the language of Church reform, language that is being reiterated by no less than the present occupant of St. Peter’s chair. While we have always supported victims/survivors and promoted programs that better protect children, we have focused most directly on finding, naming, and publicizing the underlying causes of scandal which must be addressed to stop and prevent scandal.
Kathleen McPhillips, a lecturer at the University of Newcastle, has succinctly framed the challenge Voice of the Faithful seeks to meet. In an article in the Newcastle Herald called “The royal commission has exposed a Catholic Church in desperate need of change,” she said:
“It is imperative [that] current religious groups undertake research into why this happened, as well as resourcing for the healing of survivors … Understanding how this happened is essential to the health of our community, and to the creation of new Church structures which are transparent, inclusive, accountable and respectful of women and children. The Church needs to show it is serious about cultural change – this is yet to be effectively demonstrated.”
More information about Voice of the Faithful is at www.votf.org.