Archive for category Women in Catholic Church
The Association of U.S. Catholic Priests, FutureChurch, and Voice of the Faithful are launching a new initiative to foster education and conversation on women deacons.
DeaconChat, brings Catholics―both lay and ordained―into dialogue.
On May 12, 2016, Pope Francis―responding to a question posed by members of the International Union of Superiors General―said that he would establish a commission to study the question of ordaining women deacons in the Roman Catholic Church. That commission was formally announced in August 2016 and began its work in November 2016.
“Already in 2013, AUSCP called for consideration of ordaining women deacons. As the papal commission continues its work, it is important that Catholics―lay and ordained―undergo their own study and discernment of the history and present possibility of ordaining women to the diaconate,” said Fr. Bob Bonnot, Chair of the Association of U.S. Catholic Priests. “DeaconChat provides that opportunity.”
“This initiative is designed to foster educational efforts to enrich dialogue on women deacons,” said Donna B. Doucette, Executive Director of Voice of the Faithful. “The program has three important components: learning, sharing, and connecting.”
“The initiative includes important educational materials, a link to purchase Phyllis Zagano’s book Women Deacons: Past, Present and Future, and guides for inviting clergy to dialogue,” said Deborah Rose-Milavec, Executive Director of FutureChurch. “We hope Catholics in the United States and around the world will be inspired to start a conversation in their parish.”
Go to http://www.CatholicWomenDeacons.org/support/deaconchat to download the DeaconChat materials.
Fr. Bob Bonnot, Chair, Association of U.S. Catholic Priests, 330-397-1257, firstname.lastname@example.org
Deborah Rose-Milavec, Executive Director, FutureChurch, 513.673.1401, email@example.com
Donna Doucette, Executive Director, Voice of the Faithful, 1-781-559-3360, firstname.lastname@example.org
“When ordination is rightly understood, according to Pope Francis, women’s gifts for leadership can be shared within the church. Women can engage in decision-making for the church. He seems to be saying that ordination is simply less important than baptism in the grand scheme of things. And in any clerically-dominated church, that is saying a mouthful—for women and for men.”
The Catechism of the Catholic Church offers some sage advice on how to take someone else’s words. In article 2478, it says:
“To avoid rash judgment, everyone ought to be careful to interpret insofar as possible his neighbors’ thoughts, words, and deeds, in a favorable way.
“To explain this, it offers a quote from the Spiritual Exercises of St. Ignatius Loyola, founder of the Society of Jesus:
‘Every good Christian ought to be more ready to give a favorable interpretation to another’s statement than to condemn it. But if he cannot do so, let him ask how the other understands it. And if the latter understands it badly, let the former correct him with love. If that does not suffice, let the Christian try all suitable ways to bring the other to a correct interpretation so that he may be saved.’
“I thought about this advice when considering some of Pope Francis’s words about women. As many have noted, despite his stated intention of including and promoting women, the Pope has caused no little consternation by some of his remarks concerning them.”
By Rita Ferrone, Commonweal — Read more …
African Jesuit Fr. Orobator quests for women’s inclusion in church structures / National Catholic Reporter
“We stand before God, as Cain was, befuddled by a question that we simply cannot wish away at the wave of a magisterial wand. The question is: ‘Church, where is your sister? Church where is your mother?'”
When theologians or others raise concerns about the exclusion of women from decision-making roles in the Catholic church, critics often say such concerns only come from a certain subset of the Western faith community. They say those in places like Africa, where the church is burgeoning, have other worries.
“Yet one of the most trenchant voices in recent years for the full inclusion of women in Catholic ministry has been a Nigerian Jesuit theologian and priest. In 2012, for example, he came to the premier annual theological conference in the U.S. with an unsparing message.
“Discrimination against women within the Catholic community is so manifest, said the priest, that the church ‘totters on the brink of compromising its self-identity as the basic sacrament of salvation.'”
By Joshua J. McElwee, National Catholic Reporter — Click here to read the rest of this story.
The current Vatican commission exploring the possibility of women deacons has raised a number of questions about their role in the church. As ordained ministers who are neither priests nor lay people, the actual role of deacons in the parishes where they minister remains unclear to many Catholics. What are deacons, and how has their role changed over history?Could women deacons revolutionize pastoral ministry and transform the church? How can the diaconate better meet the changing needs of the faithful today? Join us for a roundtable discussion sponsored by the Fordham Center on Religion and Culture and America Media featuring:
- Nancy Dallavalle, theologian and vice president for mission and identity at Fairfield University
- Deacon Greg Kandra, blogger at Aleteia’s “The Deacon’s Bench,” multimedia editor at Catholic Near East Welfare Association.
- Rita Ferrone, contributing editor at Commonweal and blogger at “Pray Tell Blog”
- George Demacopoulos, theologian and founding co-director of the Orthodox Christian Studies Center at Fordham University
- James Martin, S.J., moderator, author and editor-at-large for America Media
By The Editors at America: The National Catholic Review — Click here to read the rest of this article and access links to videos and transcripts of the roundtable discussions.
The new Vatican commission studying the possibility of allowing women to serve as deacons in the Catholic church will be meeting in Rome for the first time as a full group Nov. 25-26.
“The dates of the meeting, anticipated in recent months, was first reported Saturday by the U.S. newspaper Newsday, which spoke to commission member and NCR columnist Phyllis Zagano.
“Pope Francis’ creation of the commission, formally known as the Study Commission on the Women’s Diaconate, has been seen as signaling an historic openness to the possibility of ending the Catholic church’s practice of an all-male clergy.”
by Joshua J. McElwee, National Catholic Reporter — Click here to read the rest of this story.
“Women priests or not, gendered theology is hurting the church.”
One thing everyone can agree on about Pope Francis: His press conferences give us something to talk about. This week’s was no different. When asked about women’s ordination, the pope recalled St. John Paul II’s assertion that women could never be considered for the priesthood as a final, settled matter …
“More troubling than the question of whether women can participate in the church’s sacramental ministry as priests is the infiltration of such a gendered ecclesiology into the highest echelons of the church’s hierarchy.”
By Natalia Imperatori-Lee, America: The National Catholic Review — Click here to read the rest of this article.
“Despite the fact that he stands today at the apex of the clerical pecking order, there’s a sense in which Pope Francis is the most anti-clerical pontiff in Catholic history.”
During his customary in-flight news conference at the end of his trip to Sweden yesterday, Pope Francis took a question on women priests and not only reiterated, as he has several times in the past, that St. Pope John Paul has already said no, but he appeared to suggest that the Church’s ‘no’ is forever.
“‘If we read carefully the declaration of St. John Paul II, it goes in that direction,’ Francis said.
“What that response didn’t address, however, is the more interesting question currently percolating about women clergy, which is the matter of whether women can, and should, be ordained as deacons. I say it’s more ‘interesting’ largely because Francis’s answer is less predictable, and therefore the outcome is more up for grabs.
“I don’t know how to handicap where the pope will come down on the issue, but I do know where to begin in trying to describe how he’s likely to approach it: What he sees as the ‘disease’ of clericalism, and the danger of clericalism setting the tone for discussions of women in the Church.
“Despite the fact that he stands today at the apex of the clerical pecking order, there’s a sense in which Pope Francis is the most anti-clerical pontiff in Catholic history …”
By John L. Allen, Jr., Cruxnow.com — Click here to read the rest of this article.