Archive for category Women in Catholic Church
Proud to be Catholic? A groundbreaking America survey asks women about their lives in the Church / America: The Jesuit Review
“It is the most comprehensive survey of American Catholic women ever conducted.” (America: The Jesuit Review)
Catholic women may be part of a Democratic voting wave in 2018. They are ready to welcome women deacons. Many feel their parishes are inclusive of women and welcome divorced and remarried Catholics and non-heterosexual Catholics. But they think the church could do more to welcome unmarried parents, single mothers and people who have lost their spouses. And while Catholic women who are Republicans and Democrats differ slightly on whether or not “protecting life” or “helping the poor” is most important, on most other markers of Catholic identity their differences are statistically insignificant.
These are just a handful of the findings of the America Survey, commissioned by America Media and conducted by the Center for Applied Research in the Apostolate at Georgetown University in partnership with GfK, a survey firm. It is the most comprehensive survey of American Catholic women ever conducted. The following is an excerpt from the executive summary. The full summary is available online at cara.georgetown.edu.
By Mark Gray and Mary Gautier, America: The Jesuit Review — Read more …
Orthodox move for women deacons called ‘revitalization’ not ‘innovation’ / National Catholic Reporter
“The reinstitution of the female diaconate does not constitute an innovation, as some would have us believe,” the theologians said. (National Catholic Reporter)
Orthodox liturgical theologians are voicing support for the decision of Patriarch Theodoros II and the Greek Orthodox Holy Synod of the Patriarchate of Alexandria to reinstate the order of deaconesses.
“‘We respectfully support the decision of the Patriarchate of Alexandria to restore the female diaconate, thus giving flesh to an idea that has been discussed and studied by pastors and theologians for decades,’ nine theologians from theology schools and seminaries of the United States and Greece said in a statement dated Oct. 31.
“‘The reinstitution of the female diaconate does not constitute an innovation, as some would have us believe,’ the theologians said, ‘but the revitalization of a once functional, vibrant, and effectual ministry,’ the theologians said.
By James Dearie, National Catholic Reporter — Read more …
They (Professor Gabriella Gambino and Dr. Linda Ghisoni) now become the third ranking officials in the department and are further evidence of Pope Francis’ determination to assign important positions in the Roman Curia to women. (America: The Jesuit Review)
Pope Francis has appointed two Italian women as under-secretaries in the Vatican Dicastery for the Laity, the Family and Life, which is headed by Cardinal Kevin Farrell.
“The Vatican announced this today (Nov. 7) and gave the names and professional profiles of both women: Professor Gabriella Gambino and Dr. Linda Ghisoni. They now become the third ranking officials in the department and are further evidence of Pope Francis’ determination to assign important positions in the Roman Curia to women …
“…’the laity have a vocation to fulfill in the church.’ Like Pope Francis, he (Cardinal Kevin Farrell, head of the Vatican Dicastery for Laity, the Family and Life ) said, ‘I am a firm believer that the future of the church depends on them. I have always felt the need to promote laity within the church, and within its organization.'”
By Gerard O’Connell, America: The Jesuit Review — Read more …
The Association of U.S. Catholic Priests, FutureChurch, and Voice of the Faithful are launching a new initiative to foster education and conversation on women deacons.
DeaconChat, brings Catholics―both lay and ordained―into dialogue.
On May 12, 2016, Pope Francis―responding to a question posed by members of the International Union of Superiors General―said that he would establish a commission to study the question of ordaining women deacons in the Roman Catholic Church. That commission was formally announced in August 2016 and began its work in November 2016.
“Already in 2013, AUSCP called for consideration of ordaining women deacons. As the papal commission continues its work, it is important that Catholics―lay and ordained―undergo their own study and discernment of the history and present possibility of ordaining women to the diaconate,” said Fr. Bob Bonnot, Chair of the Association of U.S. Catholic Priests. “DeaconChat provides that opportunity.”
“This initiative is designed to foster educational efforts to enrich dialogue on women deacons,” said Donna B. Doucette, Executive Director of Voice of the Faithful. “The program has three important components: learning, sharing, and connecting.”
“The initiative includes important educational materials, a link to purchase Phyllis Zagano’s book Women Deacons: Past, Present and Future, and guides for inviting clergy to dialogue,” said Deborah Rose-Milavec, Executive Director of FutureChurch. “We hope Catholics in the United States and around the world will be inspired to start a conversation in their parish.”
Go to http://www.CatholicWomenDeacons.org/support/deaconchat to download the DeaconChat materials.
Fr. Bob Bonnot, Chair, Association of U.S. Catholic Priests, 330-397-1257, email@example.com
Deborah Rose-Milavec, Executive Director, FutureChurch, 513.673.1401, firstname.lastname@example.org
Donna Doucette, Executive Director, Voice of the Faithful, 1-781-559-3360, email@example.com
“When ordination is rightly understood, according to Pope Francis, women’s gifts for leadership can be shared within the church. Women can engage in decision-making for the church. He seems to be saying that ordination is simply less important than baptism in the grand scheme of things. And in any clerically-dominated church, that is saying a mouthful—for women and for men.”
The Catechism of the Catholic Church offers some sage advice on how to take someone else’s words. In article 2478, it says:
“To avoid rash judgment, everyone ought to be careful to interpret insofar as possible his neighbors’ thoughts, words, and deeds, in a favorable way.
“To explain this, it offers a quote from the Spiritual Exercises of St. Ignatius Loyola, founder of the Society of Jesus:
‘Every good Christian ought to be more ready to give a favorable interpretation to another’s statement than to condemn it. But if he cannot do so, let him ask how the other understands it. And if the latter understands it badly, let the former correct him with love. If that does not suffice, let the Christian try all suitable ways to bring the other to a correct interpretation so that he may be saved.’
“I thought about this advice when considering some of Pope Francis’s words about women. As many have noted, despite his stated intention of including and promoting women, the Pope has caused no little consternation by some of his remarks concerning them.”
By Rita Ferrone, Commonweal — Read more …
African Jesuit Fr. Orobator quests for women’s inclusion in church structures / National Catholic Reporter
“We stand before God, as Cain was, befuddled by a question that we simply cannot wish away at the wave of a magisterial wand. The question is: ‘Church, where is your sister? Church where is your mother?'”
When theologians or others raise concerns about the exclusion of women from decision-making roles in the Catholic church, critics often say such concerns only come from a certain subset of the Western faith community. They say those in places like Africa, where the church is burgeoning, have other worries.
“Yet one of the most trenchant voices in recent years for the full inclusion of women in Catholic ministry has been a Nigerian Jesuit theologian and priest. In 2012, for example, he came to the premier annual theological conference in the U.S. with an unsparing message.
“Discrimination against women within the Catholic community is so manifest, said the priest, that the church ‘totters on the brink of compromising its self-identity as the basic sacrament of salvation.'”
By Joshua J. McElwee, National Catholic Reporter — Click here to read the rest of this story.
The current Vatican commission exploring the possibility of women deacons has raised a number of questions about their role in the church. As ordained ministers who are neither priests nor lay people, the actual role of deacons in the parishes where they minister remains unclear to many Catholics. What are deacons, and how has their role changed over history?Could women deacons revolutionize pastoral ministry and transform the church? How can the diaconate better meet the changing needs of the faithful today? Join us for a roundtable discussion sponsored by the Fordham Center on Religion and Culture and America Media featuring:
- Nancy Dallavalle, theologian and vice president for mission and identity at Fairfield University
- Deacon Greg Kandra, blogger at Aleteia’s “The Deacon’s Bench,” multimedia editor at Catholic Near East Welfare Association.
- Rita Ferrone, contributing editor at Commonweal and blogger at “Pray Tell Blog”
- George Demacopoulos, theologian and founding co-director of the Orthodox Christian Studies Center at Fordham University
- James Martin, S.J., moderator, author and editor-at-large for America Media
By The Editors at America: The National Catholic Review — Click here to read the rest of this article and access links to videos and transcripts of the roundtable discussions.