Archive for category Women in Catholic Church
I have been tracking Vatican statements on women priests since the 1970s. They are invariably ahistorical and biblically naive. It is embarrassing. Worse, they bear false witness to the Jesus of history and are ultimately destructive to the body of Christ, especially the distaff side. (Christine Schenk in National Catholic Reporter)
Sometimes it is really difficult to be both female and Catholic.
“On the one hand, I couldn’t be prouder of the creative leadership taken by the University of Notre Dame and Pope Francis in working with oil executives to address climate change. It is amazing that dozens of Catholic institutions, including Caritas Internationalis, have divested from fossil fuels.
“On the other hand, I am dismayed by yet another statement from the Vatican — this time from Cardinal-designate Luis Ladaria — prefect of the Congregation for the Doctrine of the Faith — about the non-ordination of women to the priesthood.
“I have been tracking Vatican statements on women priests since the 1970s. They are invariably ahistorical and biblically naive. It is embarrassing. Worse, they bear false witness to the Jesus of history and are ultimately destructive to the body of Christ, especially the distaff side.
“As a contribution to the ongoing conversation about women’s roles in our church, I present here a few examples from mainstream scholarship about Jesus and the female exercise of authority in early Christianity.”
By Christine Schenk, National Catholic Reporter — Read more …
The stories amount to a distress signal about the unfair economic and social conditions many nuns experience, as well as the psychological and spiritual challenges that many face. (The New York Times)
Sister Marie told of nuns who worked long hours to cook and clean for cardinals and bishops, without being asked to break bread at the same table.
“Sister Paule pointed out that many nuns did not have registered contracts with the bishops, schools, parishes or congregations they worked for, ‘so they are paid little or not at all.’
“Sister Cécile said that ‘nuns are seen as volunteers to have available at one’s calling, which gives rise to abuse of power.’
“These stories — told by sisters using pseudonyms — were revealed Thursday (Mar. 1) in an exposé about how nuns are exploited by the leaders and institutions of the Roman Catholic Church. The article, by the French journalist Marie-Lucile Kubacki, was published in the March edition of Women Church World, the monthly magazine on women distributed alongside the Vatican newspaper L’Osservatore Romano.
“The stories amount to a distress signal about the unfair economic and social conditions many nuns experience, as well as the psychological and spiritual challenges that many face.”
By Elisabetta Povoledo, The New York Times — Read more …
Proud to be Catholic? A groundbreaking America survey asks women about their lives in the Church / America: The Jesuit Review
“It is the most comprehensive survey of American Catholic women ever conducted.” (America: The Jesuit Review)
Catholic women may be part of a Democratic voting wave in 2018. They are ready to welcome women deacons. Many feel their parishes are inclusive of women and welcome divorced and remarried Catholics and non-heterosexual Catholics. But they think the church could do more to welcome unmarried parents, single mothers and people who have lost their spouses. And while Catholic women who are Republicans and Democrats differ slightly on whether or not “protecting life” or “helping the poor” is most important, on most other markers of Catholic identity their differences are statistically insignificant.
These are just a handful of the findings of the America Survey, commissioned by America Media and conducted by the Center for Applied Research in the Apostolate at Georgetown University in partnership with GfK, a survey firm. It is the most comprehensive survey of American Catholic women ever conducted. The following is an excerpt from the executive summary. The full summary is available online at cara.georgetown.edu.
By Mark Gray and Mary Gautier, America: The Jesuit Review — Read more …
Orthodox move for women deacons called ‘revitalization’ not ‘innovation’ / National Catholic Reporter
“The reinstitution of the female diaconate does not constitute an innovation, as some would have us believe,” the theologians said. (National Catholic Reporter)
Orthodox liturgical theologians are voicing support for the decision of Patriarch Theodoros II and the Greek Orthodox Holy Synod of the Patriarchate of Alexandria to reinstate the order of deaconesses.
“‘We respectfully support the decision of the Patriarchate of Alexandria to restore the female diaconate, thus giving flesh to an idea that has been discussed and studied by pastors and theologians for decades,’ nine theologians from theology schools and seminaries of the United States and Greece said in a statement dated Oct. 31.
“‘The reinstitution of the female diaconate does not constitute an innovation, as some would have us believe,’ the theologians said, ‘but the revitalization of a once functional, vibrant, and effectual ministry,’ the theologians said.
By James Dearie, National Catholic Reporter — Read more …
They (Professor Gabriella Gambino and Dr. Linda Ghisoni) now become the third ranking officials in the department and are further evidence of Pope Francis’ determination to assign important positions in the Roman Curia to women. (America: The Jesuit Review)
Pope Francis has appointed two Italian women as under-secretaries in the Vatican Dicastery for the Laity, the Family and Life, which is headed by Cardinal Kevin Farrell.
“The Vatican announced this today (Nov. 7) and gave the names and professional profiles of both women: Professor Gabriella Gambino and Dr. Linda Ghisoni. They now become the third ranking officials in the department and are further evidence of Pope Francis’ determination to assign important positions in the Roman Curia to women …
“…’the laity have a vocation to fulfill in the church.’ Like Pope Francis, he (Cardinal Kevin Farrell, head of the Vatican Dicastery for Laity, the Family and Life ) said, ‘I am a firm believer that the future of the church depends on them. I have always felt the need to promote laity within the church, and within its organization.'”
By Gerard O’Connell, America: The Jesuit Review — Read more …
The Association of U.S. Catholic Priests, FutureChurch, and Voice of the Faithful are launching a new initiative to foster education and conversation on women deacons.
DeaconChat, brings Catholics―both lay and ordained―into dialogue.
On May 12, 2016, Pope Francis―responding to a question posed by members of the International Union of Superiors General―said that he would establish a commission to study the question of ordaining women deacons in the Roman Catholic Church. That commission was formally announced in August 2016 and began its work in November 2016.
“Already in 2013, AUSCP called for consideration of ordaining women deacons. As the papal commission continues its work, it is important that Catholics―lay and ordained―undergo their own study and discernment of the history and present possibility of ordaining women to the diaconate,” said Fr. Bob Bonnot, Chair of the Association of U.S. Catholic Priests. “DeaconChat provides that opportunity.”
“This initiative is designed to foster educational efforts to enrich dialogue on women deacons,” said Donna B. Doucette, Executive Director of Voice of the Faithful. “The program has three important components: learning, sharing, and connecting.”
“The initiative includes important educational materials, a link to purchase Phyllis Zagano’s book Women Deacons: Past, Present and Future, and guides for inviting clergy to dialogue,” said Deborah Rose-Milavec, Executive Director of FutureChurch. “We hope Catholics in the United States and around the world will be inspired to start a conversation in their parish.”
Go to http://www.CatholicWomenDeacons.org/support/deaconchat to download the DeaconChat materials.
Fr. Bob Bonnot, Chair, Association of U.S. Catholic Priests, 330-397-1257, firstname.lastname@example.org
Deborah Rose-Milavec, Executive Director, FutureChurch, 513.673.1401, email@example.com
Donna Doucette, Executive Director, Voice of the Faithful, 1-781-559-3360, firstname.lastname@example.org
“When ordination is rightly understood, according to Pope Francis, women’s gifts for leadership can be shared within the church. Women can engage in decision-making for the church. He seems to be saying that ordination is simply less important than baptism in the grand scheme of things. And in any clerically-dominated church, that is saying a mouthful—for women and for men.”
The Catechism of the Catholic Church offers some sage advice on how to take someone else’s words. In article 2478, it says:
“To avoid rash judgment, everyone ought to be careful to interpret insofar as possible his neighbors’ thoughts, words, and deeds, in a favorable way.
“To explain this, it offers a quote from the Spiritual Exercises of St. Ignatius Loyola, founder of the Society of Jesus:
‘Every good Christian ought to be more ready to give a favorable interpretation to another’s statement than to condemn it. But if he cannot do so, let him ask how the other understands it. And if the latter understands it badly, let the former correct him with love. If that does not suffice, let the Christian try all suitable ways to bring the other to a correct interpretation so that he may be saved.’
“I thought about this advice when considering some of Pope Francis’s words about women. As many have noted, despite his stated intention of including and promoting women, the Pope has caused no little consternation by some of his remarks concerning them.”
By Rita Ferrone, Commonweal — Read more …