Posts Tagged catholic teaching
Married priests: Groups call on U.K. church to have national, courageous conversation / National Catholic Reporter
“Chris McDonnell, secretary of the Movement for Married Clergy, says the current model of Catholic priesthood, where the priest does everything, is unsustainable.” Over the years, Voice of the Faithful has often called for married priests, e.g., “A Petition to the American Bishops for the Ordination to the Priesthood of Married Catholic Men in the United States.”
“The ordination of married men to the priesthood ‘needs to be explored openly within the church in England and Wales at national and diocesan levels,’ the retired bishop of Portsmouth, England, has said.
“Speaking to NCR, Bishop Crispian Hollis said he was ‘increasingly aware’ of the pressure which priests are under due to the shortage of priests. He believes the issue of ordaining married men should not be left to ‘conversations within parishes and among the lay faithful.’
“His comments were made as new figures released by the National Office for Vocations in England and Wales showed a drop in the number of men entering formation for the diocesan priesthood. Director of the office, Benedictine Fr. Christopher Jamison, described the fall as ‘disappointing.'”
By Sarah Mac Donald, National Catholic Reporter — Read more … — Also of note, “Priests’ group accuses bishops of refusing to support pope’s openness to reform”
Catholics for Renewal has drafted this letter in consultation with many Catholics strongly committed to the teachings of Jesus and their Church. People of the Church have been distressed by the increasing failings of our Church, particularly in the context of the evidence before the Royal Commission into Institutional Responses to Child Sexual Abuse.
Australian Catholics are invited to consider and sign below the following Open Letter to the Bishops of Australia. The Open Letter provides an opportunity, consistent with the Church’s Code of Canon Law, for the faithful – lay people, religious, priests, all members of the Church – to seek renewal of the Church.
The Royal Commission into Institutional Responses to Child Sexual Abuse has exposed grave governance failures in our Church, failures that undermine its very mission. We, the undersigned Catholics of Australia, write to you as Pilgrim People of God, accepting shared responsibility for our Church, expressing our sense of faith which Vatican II recognised as critical to the life of the Church, and asking you our bishops to listen and to act decisively, executing necessary reforms now.
Over several decades we have seen our Church declining steadily to its now shameful state. Countless Catholics have been alienated, particularly younger generations who are our Church’s future. The Royal Commission has now exposed dysfunctional governance, an entrenched culture of clericalism, and a leadership not listening to the people. Too many bishops have denied the extent of clerical child sexual abuse and its systemic cover-up, and even protected paedophiles ahead of children.
The Victorian Parliamentary Inquiry also found that the Church’s governance contributed to coverups and further abuse. Yet the failings go beyond the scandal of child sexual abuse. Archbishops have admitted to “a catastrophic failure of leadership”, and some have spoken of ‘criminal negligence’. Church credibility has been squandered. To rebuild trust, there must be reform of governance based on Gospel values, reflecting servant leadership and engagement with the faithful. There has to be accountability, transparency, and inclusion particularly of women.
Changing processes is not enough. We ask each and every bishop to act now on these reforms:
- Eradicate the corrosive culture of clericalism – “an evil . . . in the Church” (Pope Francis).
- Become truly accountable with full involvement of the faithful, including diocesan pastoral councils, and diocesan assemblies or synods; with pastoral plans and annual diocesan reports.
- Appoint women to more senior diocesan positions, such as chancellor and delegate of bishops.
- Hold diocesan synods/assemblies in 2018, with deanery and parish listening sessions, to develop the agenda for the national 2020 Plenary Council; and as part of normal diocesan governance.
- Further remodel priestly formation, including ongoing development, assessment and registration.
- Reconcile publicly and fully with all the persons abused, their families and communities, and commit to just redress.
- Send an urgent delegation, including laity, to Pope Francis:
- urging him to purge child sexual abuse from the Church: legislating civil reporting of abuse, and ensuring effective discipline, major canon law reform, and review of priestly celibacy;
- advising him of the Royal Commission’s exposure of the Church’s global dysfunctional governance; particularly its clericalist culture and lack of accountability, transparency, and inclusiveness, especially the exclusion of women from top decision-making positions; and
- requesting immediate reform of bishop selection processes, fully including the faithful in identifying the needs of dioceses and local selection criteria.
None of the above proposals requires deferral to the Holy See or awaiting the Royal Commission’s report before acting. All these actions are within your own competence. We ask you to lead the reform of our Church now, acting promptly and decisively – anything less would be a betrayal of the Gospel.
We pray that the Spirit guide us all at this critical time.
Catholics of Australia
This Monday, March 13, is the fourth anniversary of Pope Francis’ pontificate. We’ll start seeing many stories marking his anniversary and assessing his effectiveness. Here’s an early one from a veteran National Catholic Reporter writer.
In January, the Vatican office that oversees Catholic priests, sisters and brothers in global religious orders had a plenary session. Seven women attended as representatives of the world’s women religious. That fact may not seem significant for those outside the Vatican, as sisters and nuns obviously represent a large proportion of those in religious life. But it was the first time in decades that women had been present at such a meeting, the result of a direct request to Pope Francis …
“Four years into this pontificate, many of the changes taking place at the upper echelons of the church echo the sisters’ experience: Something that at first glance could appear minor takes on a wider meaning. Transformations build slowly as a culture shifts.
“As Francis enters his fifth year, some ask just what this pope, who famously said he had come “from the ends of the Earth” for the job, has achieved. What’s more, they wonder, how will the things he has not accomplished be carried forward?”
By Joshua J. McElwee, National Catholic Reporter — Read more …
“The clericalism has been canonized,” said a religious sister active in parish ministry in the diocese who also did not want to be named for fear of incurring the wrath of the bishop.
It’s a few nights after a January snowstorm, and the mountain pathways around Waynesville are treacherous. Still, some 30 Catholics arrive for a meeting to talk about their parish.
“Or perhaps their former parish. These are the people of St. John the Evangelist Church in Waynesville who, soon after the arrival of Fr. Christopher Riehl as parish administrator in July 2014, formed what they call a Church in Exile.
“They described why they left: Their de facto pastor told the mostly cradle Catholics they had been doing everything all wrong. The liturgy — overwhelmed with popular contemporary hymns and such standbys as “Amazing Grace” — was not deemed Catholic enough. Veteran catechists were told they weren’t teaching traditional Catholicism. A blind parishioner, holding her guide dog with one hand and seeking Communion with the other, was told she lacked proper reverence. The host was stuck into her mouth …
“It is not a unique situation. Across the country, some young pastors, inspired by their seminary training or informal networks with other young priests, are determined to push the clock back before the church’s liturgical and governance practices of the post-Vatican II era. They have what some perceive as a fetish for elaborate liturgical vestments and other externals, such as the routine wearing of cassocks and birettas. Some of these priests call themselves, and sometimes others call them, restorationists.”
By Peter Feuerherd, National Catholic Reporter — Click here to read the rest of this story.
The fact that guidelines from bishops for the pastoral application of chapter 8 of Pope Francis’s ‘Amoris Laetitia’ present opposite interpretations on the issue of access to the sacraments for divorced and civilly remarried Catholics confirms one truth: the argument is not yet settled.” By Ines San Martin, Cruxnow.com
Following up on this theme: ‘Amoris’ a murky document on wonderful and messy experiences, By Fr. Michael J. Rogers, S.J., Cruxnow.com; ‘Amoris Laetitia’: Are we seeing change by stealth, By Fr. Dwight Longenecker, Cruxnow.com
In a move likely to be read as an attempt by Pope Francis to show resolve in the fight against clerical sexual abuse, the pontiff has named Boston’s Cardinal Sean O’Malley, widely seen as the leading reformer in the Catholic hierarchy, as a member of the Congregation for the Doctrine of the Faith, the powerful Vatican department that handles abuse cases.
“The Congregation for the Doctrine of the Faith, traditionally known as the “Holy Office,” is headed by German Cardinal Gerhard Muller. Its main responsibility is defending Catholic teaching, but since 2001, it’s also played lead in prosecuting cases under Church law for priests charged with sexual abuse.
“Last June, Pope Francis also announced that the congregation would house a new legal section designed to impose accountability not only on abuser priests, but also on bishops and other Catholic superiors who covered up that abuse.
“Since then, however, the launch of the new tribunal has been delayed amid legal and administrative wrangling, and O’Malley’s appointment may well reflect a desire by Francis to kick-start the process.”
By Ines San Martin, Cruxnow.com — Click here to read the rest of this story.
“What they [the cardinals] have done is a very grave scandal, which could even lead the Holy Father to take away their red hats, as it’s happened already in some other times in the Church.”
According to a senior Vatican judge, four cardinals, including American Raymond Burke, who recently published a letter in which they asked Pope Francis to clarify his document on the family, Amoris Laetitia, could lose their red hats over what he termed the ‘very grave scandal’ they’ve caused.
“‘What Church do these cardinals defend? The pope is faithful to the doctrine of Christ,’ said Father Pio Vito Pinto.
“‘What they [the cardinals] have done is a very grave scandal, which could even lead the Holy Father to take away their red hats, as it’s happened already in some other times in the Church,’ Vito Pinto said.
‘The priest, appointed in 2012 by emeritus Pope Benedict XVI as head of the Vatican’s main working court, also known as the Roman Rota, was quick to clarify that his words don’t mean Francis has made such a decision, simply that he could.”
By Ines San Martin, Cruxnow.com — Click here to read the rest of this story.