Posts Tagged Marie Collins
“There was great hope that this pope understood — he ‘got it’ — but if that were true we would not have his words today,” said Marie Collins …” (The New York Times)
For years, victims of sexual abuse in the Roman Catholic Church and their advocates have asked when Pope Francis would adjust his blind spot on an issue that has caused enormous damage to Catholics, the reputation of the church and the pontiffs who preceded him.
“But the pope’s remarks overnight Sunday as he returned from a trip to Chile and Peru — apologizing for demanding proof of abuse from victims in Chile even as he continued to doubt them — prompted concerns that he just does not understand.
“‘There was great hope that this pope understood — he ‘got it’ — but if that were true we would not have his words today,’ said Marie Collins, a survivor of abuse who last year resigned in frustration from the pope’s Pontifical Commission for the Protection of Minors.
“‘Anyone who was still clinging to the hope there would be real change in the church to the issue of abuse and this change would be led by Pope Francis will have lost that hope today,’ Ms. Collins said.”
By Jason Horowitz, The New York Times — Read More …
“To prevent irrelevancy, the commission must ensure that survivors have direct participation in its work and the commission itself needs a strong, public endorsement by Francis.” (National Catholic Reporter)
It is distressing to learn that the Pontifical Commission for the Protection of Minors may be restructured so that survivors of sexual abuse by clergy may have no direct voice in that body. The commission has helped the church make great strides in addressing this global issue, but it is in danger of becoming irrelevant.
“Signs of trouble with the commission began to surface in 2016, a year after its inception, when one of two abuse survivors on the commission, Peter Saunders, was suspended. The trouble became acute when the sole remaining survivor on the commission, Marie Collins, resigned earlier this year.
“Collins resigned because she felt Vatican bureaucracy was neglecting and stalling the work of the commission. The commission is understaffed, underfunded and not accepted by offices at the Vatican that should be working with it, Collins said. Her statements have been reinforced by fellow commission member Krysten Winter-Green in an interview with NCR.”
By National Catholic Reporter Editorial Staff — Read more … — Read Voice of the Faithful’s statement, “Ineffectiveness of Papal Abuse Commission Provides Example of Need for Reform.”
Papal abuse commission ineffectiveness provides perfect example of need for reform / Voice of the Faithful
Pope Francis’ Commission for the Protection of Minors is considering restructuring when present members’ terms expire next month, and survivors likely will not have a place at the table. They may comprise a separate advisory panel to the Commission.
Voice of the Faithful believes this is a mistake that would put survivors even farther out of the loop in helping to redress the clergy sexual abuse scandal and denigrate the importance of their counsel.
Of the two original survivor members of the Commission, Peter Saunders has been sidelined and Marie Collins resigned. The Commission’s ineffectiveness was a factor in both cases.
While recently citing some successes in educating Church leaders about the catastrophic results of child abuse, Commission member Krysten Winter-Green has said the Commission’s ineffectiveness stems in large part from insufficient resources and the slow and inefficient way the Vatican works, which echoes some of Collins’ comments upon her resignation.
Voice of the Faithful has worked long and hard to educate the laity to the need for reform of Church structures to better promote accountability, transparency, and broad and effective lay input into Church issues. There seems no more effective example of the need for reform than the inability of the Pontifical Commission for the Protection of Minors to accomplish its goals with the Vatican bureaucratic cards stacked against it.
Voice of the Faithful Statement, Aug. 23, 2017
Contact: Nick Ingala, firstname.lastname@example.org, 781-559-3360
Voice of the Faithful®: Voice of the Faithful® is a worldwide movement of faithful Roman Catholics working to support survivors of clergy sexual abuse, support priests of integrity and increase the laity’s role in the governance and guidance of the Church. More information is at www.votf.org.
“The central question (still confronting Catholic Clergy: What caused us, members of the Catholic clergy culture, to arrive at the point where we could devise a rationale that allowed us to walk away from the incalculable suffering of the community’s children in order to protect those members of the clergy culture who caused the suffering?” (National Catholic Reporter)
The story of Marie Collins, an Irish victim of clergy sex abuse and a witness of unimpeachable integrity, is a dual tale of how far the church has come in acknowledging and handling the scandal and of how wholly and demonstrably incapable the Catholic clerical culture is of dealing with its own sin.
“Collins was one of two survivors of clergy sex abuse who were appointed in 2014 to the Pontifical Commission for the Protection of Minors, an agency created by Pope Francis. She resigned the commission in March, providing NCR with a long explanatory statement.
“Her decision to leave was not lightly taken. She had rejected the logic of some critics early on that any cooperation with church efforts was selling out to an institution that had generally ignored or re-victimized the abused for decades. She had later defended the work of the commission when its only other victim member, Peter Saunders, openly criticized the group for the slow pace of reform.
“In March, however, three years after her appointment, she wrote: ‘I have come to the point where I can no longer be sustained by hope. As a survivor, I have watched events unfold with dismay.’
“Among the primary reasons for her despair, she listed ‘lack of resources, inadequate structures around support staff, slowness of forward movement and cultural resistance.’
“Those first three are easily remedied: more money, more staff, pick up the pace.
“The last one — ‘cultural resistance’ — is the impenetrable, if invisible, shield, a kind of carapace protecting the clergy culture. It prevents the disturbing, ugly reality of what experts have termed the ‘soul murder’ of children from penetrating the deepest levels of the clerical culture. The awareness inside the encasement can expand only so far before it runs into the resistance of rigid boundaries.”
By Tom Roberts, National Catholic Reporter — Read more …
On Saturday, Pope Francis called Marie Collins, an abuse survivor who recently quit his Pontifical Commission for the Protection of Minors citing Vatican resistance to reform, a “great woman” and said she’s “right on some things.” In a Crux interview, Collins expressed gratitude but also said that the Church still needs uniform global standards and a way to hold bishops accountable.”
By John Allen, Ines San Martin and Claire Giangrave, Cruxnow.com — Read more …
Exclusive: Marie Collins responds to Cardinal Muller’s allegations about abuse commission / National Catholic Reporter
“Marie Collins of Ireland is a clergy sexual abuse survivor who resigned March 1 from Pope Francis’ Pontifical Commission for the Protection of Minors. Cardinal Gerhard Müller, the head of the Vatican’s Congregation for the Doctrine of the Faith, gave an interview shortly following Collins’ resignation. Collins has written an open letter to Müller in response to that interview.”
… Finally, with respect, Cardinal, I do not know what the motivation is in regard to any difficulties put in the way of the pontifical commission. All it wishes to do is bring better protection to children and vulnerable adults wherever in the world the Catholic Church is present. If there are problems, nothing is gained by maintaining a pretense that all is well.
“I would ask that instead of falling back into the Church’s default position of denial and obfuscation, when a criticism like mine is raised the people of the church deserve to be given a proper explanation. We are entitled to transparency, honesty and clarity.
“No longer can dysfunction be kept hidden behind institutional closed doors. This only succeeds as long as those who know the truth are willing to remain silent.”
By Marie Collins in National Catholic Reporter — Read more …
In editorializing today (Mar. 3) on the resignation of abuse survivor Marie Colllins from the Pontifical Commission for the Protection of Minors, National Catholic Reporter has once again pointed out that a clerical culture blocks Church reform that would better address the clergy sexual abuse scandal.
NCR says, “A resistance to change that is planted deep within the all-male clerical culture is the largely unaddressed issue at the heart of the scandal and has been since the first major story about it appeared in these pages more than 30 years ago.”
From the beginning of its efforts against clergy sexual abuse, Voice of the Faithful has pointed to the clerical culture as an underlying cause. By May 2011, the U.S. Catholic bishops had produced their study of the scandal, releasing the results of its John Jay College report. VOTF reviewed the study and released its conclusions that October. Among many points in this exhaustive review of the report,
VOTF concluded that conspicuously absent from the bishops’ study was clericalism, as a major influence “in explaining why priests sexually abused minors and the hierarchy enabled it to continue.” VOTF then defined clericalism as “the lived belief that clergy are different, separate, and exempt from the norms, rules, and consequences that apply to everyone else.”
You can read “Voice of the Faithful’s Conclusions About the John Jay College Report, The Causes and Context of Sexual Abuse of Minors by Catholic Priests in the United States, 1950-2010” by clicking here. VOTF also maintains a webpage called “Clericalism: Reality & Concerns” that can be reached by clicking here.
NCR has editorialized in the same vein a day after Collins’ resignation:
“What we know now is that all of the emotional and intellectual investment of victims, all the lofty words and intentions of countless bishops forced to acknowledge the deep corruption of the institution, all of the straining for some manner of justice by those in the wider, secular culture, mean nothing inside the community if the clergy culture continues to refuse to confront itself and its entrenched and unyielding role in sustaining the sexual abuse scandal … What is necessary to finally put this scandal behind us is a chorus of clerical voices demanding reform of their own culture, demanding that the all-male clerical caste engage in the painful work of understanding what their culture has become, how it could be so deformed that it was able to justify what some have termed the “soul-killing” of the community’s children.”
VOTF will continue to join our voices with NCR’s to proclaim that “until that culture changes, children will remain in harm’s way within this church.”