Posts Tagged Massimo Faggioli

Seeking a path from Pell to a Plenary Council / Commonweal

“The hearings have laid bare the cultural factors that enabled the (clergy abuse) scandal to be so badly managed,” he (Francis Sullivan, head of the Truth, Justice, and Healing Council) told me. “They can be summarized as issues of power, privilege, and participation. Who controlled decision-making, who was involved in decision-making, and who benefited from the decisions taken. The lack of transparency and the entitlement attitudes that underpin clericalism were given a lot of ventilation.” (Commonweal)

Arriving in Sydney, Australia, this summer for a round of conferences sponsored by the Broken Bay Institute of the Australian Institute of Theological Education, I found a church confronting events likely to have a profound impact on its future: the Royal Commission’s completion of its work on an ‘institutional response to child sexual abuse’; the return of Cardinal George Pell from Rome to face charges on sexual abuse cases alleged to have taken place decades ago in the diocese of Ballarat; and the announcement of a Plenary Council for Australia set for 2020—the first since 1937.

“The three issues are interwoven. The Pell case frightens the institutional church for the ripple effects the trial might have on other investigations into clergy sexual abuse. It complicates the creative response of the Australian episcopate to the scandal: the creation of the Truth, Justice, and Healing Council launched shortly after the establishment of the Royal Commission and headed by Francis Sullivan, a lay Catholic who for fourteen years was chief executive of Catholic Health Australia. After the expected publication of the Royal Commission’s report at the end of this year, the Truth, Justice, and Healing Council will publish its own report. It will be interesting to see how the episcopate receives it. Created by the bishops, the council has nonetheless maintained an independent attitude; for example, it has refused the request of some bishops to cross-examine witnesses heard by the Royal Commission.

“Sullivan gave me his assessment of the impact of the Royal Commission hearings. ‘The hearings have laid bare the cultural factors that enabled the scandal to be so badly managed,’ he told me. ‘They can be summarized as issues of power, privilege, and participation. Who controlled decision-making, who was involved in decision-making, and who benefited from the decisions taken. The lack of transparency and the entitlement attitudes that underpin clericalism were given a lot of ventilation. This has opened public debate about the role of women, celibacy, seminary training, supervision of clerics, and the ethical use of church finances.’ The church, he added, has lost control of this public debate. ‘Its voice has been muted and compromised,’ he said. ‘Any semblance of a defensive tone is jumped on by critics and the majority of the leaders have been missing in action.'”

By Massimo Faggioli, Commonweal — Read more …

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How is Pope Francis’ “The Joy of Love” being received?

A non-synodal reception for a post-synodal exhortation

Three months after the publication of Amoris Laetitia (“The Joy of Love”), the reception is underway, and various commentators already are noting the wide differences in the hermeneutics of the post-synodal exhortation. If we want to identify the two main approaches, we can say that one has a rather constrained view of the text and, especially, of the two synodal gatherings … The other interpretation focuses on the exhortation’s renewed emphasis on conscience as opposed to legalistic approaches to moral theology, and its acknowledgment of the need for theological and pastoral attention to new situations.”

By Massimo Faggioli, dotCommonweal — Click here to read the rest of this article

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Pope Francis’ Apostolic Exhortation on family stresses grace over dogma / Voice of the Faithful Statement

BOSTON, Mass., Apr. 8, 2016 – Pope Francis delivered his Apostolic Exhortation, Amoris Laetitia, on the Bishops’ Synod on the Family today in Rome. Church reform movement Voice of the Faithful welcomes his efforts to temper dogma with grace in order to respond to 21st century lay voices.

Pundits immediately began to parse every word of Francis’ 256-page letter (click here to read Amoris Laetitia) and will continue to do so for some time, but Francis, while calling for pastoral change, is leaving the implementation of his letter to bishops. VOTF urges lay Catholics to make sure their voices are heard as the Pope’s exhortation is implemented.

We remind lay Catholic of two themes expressed by Vatican II and reiterated in Francis’ letter: the place of the teaching authority of the Church (magisterium) and the place of individual conscience in deciding how to act.

Regarding the magisterium, Francis says in his letter, “… I would make it clear that not all discussions of doctrinal, moral or pastoral issues need to be settled by interventions of the magisterium. Unity of teaching and practice is certainly necessary in the Church, but this does not preclude various ways of interpreting some aspects of that teaching or drawing certain consequences from it.”

In addition, Vatican II defined the teaching authority of the Church as including all the faithful People of God, lay and cleric alike. Lay voices matter. In his Commonwealmagazine article on Francis’ exhortation, Vatican pundit Massimo Faggioli says, “… the direction of this pontificate is toward a non-ideological magisterium, a more inclusive Church, a Church of mercy.”

Regarding conscience, the Pope says in his letter: “We also find it hard to make room for the consciences of the faithful, who very often respond as best they can to the Gospel amid their limitations, and are capable of carrying out their own discernment in complex situations. We have been called to form consciences, not to replace them.” And as Francis says elsewhere in his letter, “A pastor cannot feel that it is enough simply to apply moral laws to those living in ‘irregular’ situations, as if they were stones to throw at people’s lives.”

As an organization whose mission calls for the Faithful “to actively participate in the governance and guidance of the Church,” VOTF welcomes this affirmation of our efforts and encourages lay Catholics to raise their voices.

More on the responsibilities and rights of the laity is available at votf.org by using the Lay Education button under Programs.

Voice of the Faithful®: Voice of the Faithful® is a worldwide movement of faithful Roman Catholics working to support survivors of clergy sexual abuse, support priests of integrity and increase the laity’s role in the governance and guidance of the Church. More information is at www.votf.org.

Contact: Nick Ingala, nickingala@votf.org(link sends e-mail), (781) 559-3360

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The Italian Job / Commonweal

Can Pope Francis manage his local opposition as he attempts Church reforms?

A few weeks after Benedict XVI announced his resignation, the political philosopher Giorgio Agamben published a short book called “The Mystery of Evil: Benedict XVI and the End of Times.” In that volume, Agamben calls the pope’s resignation a prophetic moment, and argues that it highlights the crisis of institutional legitimacy … As the cardinals assembled in Rome to elect a new pope, curial reform became the conclave’s watchword. That is Francis’s mandate. It is also one of his greatest challenges. Whether he is able to rouse the church from its institutional coma depends entirely on his ability to manage his opposition …

“According to Bishop Fernández (Víctor Manuel Fernández, rector of the Catholic University of Argentina, whom Franics appointed bishop in May 2013), Francis believes in the participation of the people of God (bishops, priests, and laity) in the church’s decision-making processes. The pope is interested in reforming more than the Curia. That is important, but it won’t solve all the church’s structural problems. The church needs more ‘synodality.’ That is, the church must develop processes through which all Catholics ‘can feel represented and listened to…giving more autonomy to the local churches.’ In this sense, it is time for ‘more listening to the people of God.’

“But listening entails risk. If the pope really does want to allow all Catholics a place at the table, then he’ll have to listen to a lot of people who aren’t especially pleased with his leadership so far.”

By Massimo Faggioli, Commonweal magazine — Click here to read the rest of this article.

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