Posts Tagged People of God
It is time for the Catholic bishops to stop hoping for an increase in vocations to the celibate priesthood and to acknowledge that the church needs married priests to serve the people of God. We cannot have a Catholic Church without sacraments, and a priest is needed for the Eucharist, confession, and anointing.
“At the Last Supper, Jesus said, ‘Do this in memory of me,’ not ‘have a celibate priesthood.’ The need for the Eucharist trumps having a celibate priesthood.
“For at least 50 years, the Catholic Church in the United States has seen a drop in the number of priests. According to CARA reports, in 1970, there were 59,192 priests in the U.S.; by 2016, there were only 37,192. Meanwhile, the number of Catholics increased to 74.2 million from 51 million. That means the people/priest ratio grew from 861 Catholics per priest in 1970 to 1,995 per priest in 2016. These numbers include all priests both religious and diocesan, as well as retired priests. When the priests currently over 65 years of age die, these numbers will be even worse.”
By Thomas Reese, National Catholic Reporter — Read more …
Voice of the Faithful, a community of Roman Catholics committed to service and reform, has always sought to “Keep the Faith, Change the Church.” We are faithful Catholics seeking to change those Church structures and processes that impede lay voices and change Church cultures that exhibit a clericalism that separates the clerical from the lay rather than binding them pastorally and collegially.
Such clericalism often stifles the people of God. Pope Francis has said as much and condemned clericalism repeatedly, recently saying that “the spirit of clericalism is an evil that is present in the Church today, and the victim of this spirit is the people, who feel discarded and abused.”
The story of Voice of the Faithful’s founding is well documented. The movement exploded onto the scene in 2002 along with the burgeoning visibility of Church scandal, specifically clergy sexual abuse of children in the Archdiocese of Boston, chronicled most effectively by The Boston Globe in 2002 and 2003.
The movement spawned a frenzy of activity at the beginning, fueled by anger at and frustration with a Church that had, euphemistically, let us down. If you were to review the Globe stories, other media coverage of the crisis from that era, and books about Voice of the Faithful written since, you would discover that Voice of the Faithful could be credited with much of the rhetoric calling the Church to task.
By 2017 Voice of the Faithful, with commitment and tenacity, has settled into a long struggle in which we use our voices to help change Church structure and culture so that scandal has no fertile ground in which to grow. Progress has been slow, but steady.
We offer Catholics a community within the community of the Church where, as the people of God, we find a way to remain faithfully Catholic without giving up our baptismal right and responsibility to offer opinions and foster dialogue on issues important to the Church.
This is a post-Vatican II point of view well expressed recently by Fr. Louis Cameli, author of more than a dozen books and the Chicago archbishop’s Delegate for Formation and Mission. In an interview about post-Vatican II pontiffs in National Catholic Reporter Cameli said he “sees underlying, foundational points of continuity in the post-conciliar era.” Two of the points he made are especially pertinent to Voice of the Faithful:
- “Communion: The Church is a set of interlocking and dynamic relationships among people and with the Triune God (in contrast to a primarily organizational-institutional-structural model of the Church).
- “Dialogue: The Church is the place where believers speak and listen to each other, and it is the community of faith that speaks with and listens to the world. (This is the ecclesia discens et docens (Church teaching and learning) and, therefore, is a dynamic community instead of a static “container of truth.”)”
Communion and dialogue could be Voice of the Faithful watchwords. We are a community concerned with providing a voice for the voiceless and have introduced the language of clericalism, accountability, and transparency into the language of Church reform, language that is being reiterated by no less than the present occupant of St. Peter’s chair. While we have always supported victims/survivors and promoted programs that better protect children, we have focused most directly on finding, naming, and publicizing the underlying causes of scandal which must be addressed to stop and prevent scandal.
Kathleen McPhillips, a lecturer at the University of Newcastle, has succinctly framed the challenge Voice of the Faithful seeks to meet. In an article in the Newcastle Herald called “The royal commission has exposed a Catholic Church in desperate need of change,” she said:
“It is imperative [that] current religious groups undertake research into why this happened, as well as resourcing for the healing of survivors … Understanding how this happened is essential to the health of our community, and to the creation of new Church structures which are transparent, inclusive, accountable and respectful of women and children. The Church needs to show it is serious about cultural change – this is yet to be effectively demonstrated.”
More information about Voice of the Faithful is at www.votf.org.
By now it should be clear.
“Pope Francis really believes there is a serious lack of quality among priests and bishops in the Catholic church. Otherwise, he would not talk so often about the negative traits of certain men in ordained ministry, as he’s done again several times in recent days.
“‘The world is tired of lying charmers and — allow me say — of ‘fashionable’ priests or ‘fashionable’ bishops,’ the pope said on Sept. 16 to a group of 94 bishops consecrated in the last two years for dioceses in mission territories.
“‘The people ‘scent’ — the People of God have God’s ‘scent’ — the people can ‘scent’ and they withdraw when they recognize narcissists, manipulators, defenders of personal causes and standard bearers of worthless crusades,’ the pope warned the so-called ‘baby bishops,’ who were in Rome for a training seminar.
“He also cautioned them about too easily accepting seminarians or incardinating already ordained priests into their dioceses …”
By Robert Mickens, National Catholic Reporter — Click here to read the rest of this article
Will Pope Francis come to America as a healer or a divider? A bit of both, I guess. A healer, surely, by intent. But by situation, for some, a divider. This pope has a double orientation — as the first pope to have a respected predecessor, with a loyal following, living next door to him; and as the first pope from the New World, with a populist instinct and gift. I think of him as a kind of Scarlet Pimpernel operating behind enemy lines. Well, not quite enemy lines, but alien divides. For there are two Catholic churches now, and each is in some degree alien to the other. One, the Second Vatican Council church, the people of God, is people-centered. The other, the church of the hierarchy, is pope-centered.”
By Garry Wills, The Boston Globe — Click here to read the rest of this commentary.
Voice of the Faithful, a Roman Catholic Church reform movement focusing on issues surrounding the clergy sexual abuse scandal and the laity’s role in Church governance, will hold its 2015 National Assembly on Saturday, April 18, at the Connecticut Convention Center, Hartford.
The featured speaker will be Marie Collins, a Catholic clergy sexual abuse survivor from Ireland who pioneered child protection policies there and is on the Vatican’s Pontifical Commission for the Protection of Minors.
Organizers also have scheduled five interactive workshops to allow attendees to offer opinions and learn about VOTF activities surrounding several issues:
- Degrees of Transparency: The Good, the Bad, and the Confusing in Diocesan Financial Accountability
- Towards Healing the People of God
- Let’s Talk About It: Can Clergy & Laity Speak to Each Other as Equals
- Survivor Support: A Discussion with Fr. Tom Doyle
- Your Voice for the Synod on the Family
Collins was among the first in March 2014 whom Pope Francis appointed to his Pontifical Commission for the Protection of Minors. She has spoken out for years on the Church’s need to provide better protection for children and justice for clergy sexual abuse survivors. She helped the Dublin Archdiocese set up its Child Protection Service in 2003 and was a member of the Lynott Committee drafting the Church’s all-Ireland child protection guidelines. She was among survivors who lobbied the Irish government for the Murphy Commission, which reported in 2009 extensive clergy child abuse and coverup in the Dublin Archdiocese. In 2012, she spoke about being a clergy abuse victim at the Vatican symposium on child sexual abuse “Toward Healing,” which was attended by Church leaders from around the world.
The documentary “A Matter of Conscience: Confronting Clergy Sexual Abuse” also will be screened at the Assembly. The film, produced by Boston College faculty members John and Susan Michalczyk, features several members of Catholic Whistleblowers, a group Catholic priests and religious formed in 2013 to support other whistleblowers and identify shortcomings in Church child protection policies.
Registration for the 2015 National Assembly is at the Voice of the Faithful website, votf.org.
Voice of the Faithful®: Voice of the Faithful® is a worldwide movement of faithful Roman Catholics working to support survivors of clergy sexual abuse, support priests of integrity and increase the laity’s role in the governance and guidance of the Church. More information is at votf.org.
Will bishops in the United States truly poll local Catholics to seek input from the People of God in Vatican II’s spirit of collegiality? Here from National Catholic Reporter’s Joshua McElwee is an outline of what the Vatican has asked local bishops to do and differences between how U.S. and other countries might conduct the poll:
The Vatican has asked national bishops’ conferences around the world to conduct a wide-ranging poll of Catholics asking for their opinions on church teachings on contraception, same-sex marriage and divorce.
“Archbishop Lorenzo Baldisseri, secretary general of the Vatican’s Synod of Bishops, asked the conferences to distribute the poll ‘immediately as widely as possible to deaneries and parishes so that input from local sources can be received.’
“The poll, which comes in a questionnaire sent to national bishops’ conferences globally in preparation for a Vatican synod on the family next October, is the first time the church’s central hierarchy has asked for such input from grass-roots Catholics since at least the establishment of the synod system following the Second Vatican Council.”
Added emphasis is ours. Read all of McElwee’s article by clicking here.
Voice of the Faithful Offers Prayers for Success of Association of U.S. Catholic Priests June 2013 Assembly
A worldwide movement of reform-minded, faithful Roman Catholics, Voice of the Faithful® offers its prayers for success for clergy attending the Association of U.S. Catholic Priests’ second annual assembly June 24-27 in Seattle.
Like VOTF members, trustees, officers and staff, the priests of the AUSCP are working toward, among other things, greater participation in the administration of the Church by the entire People of God. The Church hierarchy has too easily and for too long ignored the voice of lay members, men and women religious and priests—to the Church’s detriment. Our prayers are with these courageous men as they start their important work at this year’s assembly.
Voice of the Faithful® is prayerful as a matter of faith and mission, always attentive to the voice of the Spirit, always seeking God’s wisdom, courage and strength to nurture his Church. This influence of the Spirit is what we pray for AUSCP members in Seattle.